THE NIGERIA I NEVER KNEW: UNTIIL NOW (A NIGERIAN IS NIGERIA)
To understand life you must know about
birth, to understand the present you must learn the past, to understand any
woman you must first ask about her mother, to understand a culture you must read
its history, to properly understand a country you must learn about its wars. To
understand Nigeria presently you must go back to the Nigeria-Biafra civil war (1967-1970).
A poet once said passively that ‘we are born into a world of war and it affect us
differently.’ For peace to reign there must be conflicts, it is the true human
nature to exhibit violence. A Chinese proverb observed that ‘to truly know
someone you must fight them’.
Like a child born in the early eighties, I
know nothing of the political or economic dynamics of that time and growing up in
the nineties, I was in awe with music, books, cartoons and Chinese movies,
always wanting to do well in school to impress my father, always learning the
trending music and fashion to properly socialize and show off to my friends in
school and the birthday parties on the weekends. These were the things I
remember mostly growing up in the eighties and the nineties, not politics or
culture or other stuffs related. Even with all the military notoriety and
failed elections occurring, as a kid none of that matters in your daily
activities, so later years when I discovered Nigeria-Biafra civil war on my own,
when I accidentally stumbled on this historical pebble, I felt cheated and gravely
angered, the type of anger that have imaginary hands torn at your clothing,
like I was suddenly left naked outside in the blistering cold. My anger wasn’t
because of the horror I found between the pages of those enigmatic books I
read, it wasn’t about the lame politics our forefathers indulged on, it wasn’t
also because of the genocidal agenda, all that will be reviewed later on but my
anger simply was of being robbed of my rights, of never being told or taught in
school. None of my teachers both in elementary and secondary school even to my
university days, was there any significant elaboration of this gigantic history
of my country, Nigeria. I felt like some episodes from my life were missing. Growing
up, the story being told about Biafra then was like a distance whisper, it was
like one of those story passively told, like it wasn’t in Nigeria it happened,
like a story that happened in one of those America war movies.
I strongly believe that every bona fide
Nigerian has the right to learn about this country, the struggle, the cultures,
the tribes and most importantly, the civil war that happened. Nothing should be
left out, nothing a single strand, in order to forge ahead but we have failed
in this attempt. A lot of people think the civil was just a Biafra story but it
is not, it is the story of the whole country, Nigeria. The great Chinua Achebe
said that, the civil war set us ten years backward. This ten years of our life
will never be recovered back.
Who is a Nigerian? Is it the Ibo? Is it
the Hausa? Is it the Yoruba? And don’t forget, before you give legitimate
identity to these tribes as the only bona fide Nigerians, remember that under
this three ethnic umbrella also exist hundred if not thousands of other
legitimate tribes. So now let ask the question again. Who is a Nigerian? In an
auditorium full of all these ethnic groups in Nigeria, I am quite sure all
hands will be raised for a claim and after that is settled, the debate for the
majority will arise.
But in my opinion, considering all facts
and elements, I boldly and daresay, a Nigerian is Nigeria. If history has
taught us anything and if we have learnt or taken a lesson from that history,
one ought to call oneself a Nigerian before you call yourself an Ibo or Hausa
or Yoruba, because that’s really the true spirit of nationalism and patriotism.
To be united under one ideology, under one pillar of unity, under one tribe,
that type of strength is formidable and can withstand anything, to cast that
tribal or religion sentiment aside. To wear that emblem with such pride and
oath. To pledge to serve Nigeria first above all, to swear an oath to be a
Nigerian first before you can now say I am also Yoruba or Ibo or Hausa or Alago
or Efik or Ibibio or Ijaw or Urhobo or Agatu or Tiv or Idoma or Ijebu or
Tsekiri etc.
For thousands of years, all over the
world, before the arrival of civilization, before racism, before terrorism,
before social media and whatnot, the most oldest and ancient rift has always
been tribal dispute. Tribalism. Who were the first here and whose culture
should be superior, and sadly up till this present day those elements of tribal
supremacy still exist in our society. Human beings will never learn from
history. In the holy books, the pharaoh of Egypt did it to the Israelites, the
Greeks to Trojans, Britain to Scotland and Ireland, Europeans to Africans and
the list goes on. Even when the colonizers came into our land, to Africa, we
gave them hospitality but they brought their culture to suppress ours. The war
for cultural supremacy is as old as human evolution and I am sad to say, it was
this same ancient backward mentality that gave birth to the Nigeria-Biafra
civil war of 1967 – 1970. And it is absolutely sad that after over fifty years
of that genocidal epidemic, Nigeria has never learnt and yet to learn from its
history. It is a disaster.
Nigeria was simply created to fulfill a
business requirement; that of supplying goods and services to the Great Britain,
this is true in case anyone is trying to contest this, but don’t let me push
this fact down your throat, you can do your findings, being agriculturally and
naturally potent. Our troubles started when we started proposing for
independence, when all over the world the colonial masters were losing their
grip on colonization, when Africa using the same tools the colonizers gave them
to fight back, when the lids were coming off, when the human race started
giving birth to human equality. But the colonizers being obsessed and drunk
with powers wouldn’t just let go. They wouldn’t let go without a fight, so with
this obsession a concept was created, a concept of indirect ruling of the
Africans, to integrate into the Africa continent and marginalize. It is a
dubious and treacherous invented ideology of the colonial era but today Nigeria
is fifty six (57) years old, Nigeria is all grown with potentials and great
wealth, both in mineral and human resources, the greatest weapons of the twenty
first century. And the questions still lingering in our minds are, what are the
progress we have made in all these years?
Photo credit :-- Ayeola Ayodeji Awizzy
Article credit :-- Hader Otaki
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